Follow Marlborough Point Road down to the eastern tip of Stafford County, and you will pass by lots of new housing mushrooming into the forests and fields that were once favored by both the Native Americans and colonial settlers. This section of the county is home to not just centuries of local history but millennia.
What was it like to live long ago when Virginia belonged to England? When there were no cars, no computers, few hospitals and no free public schools?
Without cars, trains or airplanes, people traveled by boat, horseback or on foot by "shank's mare". The reason so many colonial towns were located next to rivers is that often the roads were terrible seas of mud. It was so much easier to travel on the rivers!
It ain't over 'til it's over! Every year kids and adults build up a head of steam for the Christmas holidays. Then the magical day comes and goes too quickly, leaving scraps of wrapping paper and half-munched cookies all around the house, as well as the nagging feeling that someone special has been left off the greeting and gifting list.
The Central Rappahannock region produced many of the men who led the fight for independence and fashioned the new American nation. Some are remembered, and afforded their due. Some, like John Francis Mercer, are not remembered -- but should be….
Chances are if you are studying colonial times, your teacher will assign a hands-on project. You could make a model of the Jamestown Fort or a copy of the Declaration of Independence-but why not try a craft that the colonists themselves would have done?
Every colonial family except for the very rich had to be able to make their own soap, candles, furniture, cloth, baskets, toys, and musical instruments. Below is one practical craft to try. Scroll down and check our lists of books and Web sites for more ideas.
Virginia Hamilton, self-described writer of "Liberation Literature,"* was born in Yellow Springs, Ohio, the same place where her grandfather was brought to freedom as an infant through the Underground Railroad. Yellow Springs has a connection to our area because it was here that Moncure Daniel Conway brought his newly-freed slaves from Stafford County to settle in the days just before the Civil War.
Travelers who take a turn off of busy Route 1 near Aquia Harbor find themselves viewing a living monument to colonial Virginia's past. Protected from the surrounding sprawl by its location, nestled on a hilltop surrounded by trees, this beautiful church dates to the decades before the Revolutionary War. Its long and sometimes difficult history--preserved in bricks, stone, and written memories, includes tales of preachers, firebrands, soldiers, and star-crossed lovers.
When the storm destroyed Union Church’s roof in 1950, there wasn’t much to be done about it. It had not been used since 1935, after all, and rebuilding a church requires a committed congregation. But churches are centers of the community, and during its lengthy, active history, Union Church was established as an important part of Falmouth’s past--and America’s, too. So, in an effort to preserve what they could, local people bricked up the narthex (the front of the church) to house a few things from years gone by, including a bell and a pew dating to just after the Civil War. What we see today is a slice of the original building, but that building has quite a history and what was preserved will soon be shared at the new National Museum of African American History on the Washington Mall.
FREDERICKSBURG IN REVOLUTIONARY DAYS
We come now to the record of one of the most important of Virginia's institutions for the prosecution of the war: the manufactory of small arms established by ordinance of the Convention of July, 1775. The facts here presented are those discovered in files of correspondence at present in the Department of Archives of the Virginia State Library, Richmond. There are large gaps in the record of this manufactory: the books and papers of the director seem to have wholly disappeared, and we are forced to rely on the ordinance of Convention establishing this institution, a few subsequent laws and single documents for its history prior to September, 1780; but, from that time forward there remains the correspondence of Charles Dick, on whose shoulders rested the burden of keeping up this institution.
You can find them on a map. Barely. Little towns that used to be rather important hubs dot the Virginia countryside, dating from the days when agriculture ruled along with the horse and buggy or mule and wagon. These central spots, often near rail stations, rivers, or better roads, were communities in their own right and many have faded away as the interstate system grew. The Lost Communities of Virginia, by Terri Fisher and Kirsten Sparenborg, takes a look at these fading places, several of them near our area, including Mineral, Woodford, and Milford.
Fans of Fried Green Tomatoes at the Whistle Stop Café can relate to little Milford, situated in Caroline County and still located on a railroad line. Originally the popular area here was Doguetown, named for the Dogue Indians who used the Mattaponi River for transportation. Milford, named for a nearby plantation in 1792, also used the river as a point for shipping—and inspecting—tobacco. The Mattaponi River was connected to both the York River and the Chesapeake Bay. By the early 1840s, the Richmond, Fredericksburg, and Potomac Railroad ran from Richmond to Aquia Creek with a stop in Milford. Milford’s North-South railroad connections made it a target in the Civil War.