Colonial Virginia

08/27/2014 - 3:24pm

Chances are if you are studying colonial times, your teacher will assign a hands-on project. You could make a model of the Jamestown Fort or a copy of the Declaration of Independence-but why not try a craft that the colonists themselves would have done?

Every colonial family except for the very rich had to be able to make their own soap, candles, furniture, cloth, baskets, toys, and musical instruments. Below is one practical craft to try. Scroll down and check our lists of books and Web sites for more ideas.

03/05/2014 - 9:45am

Virginia Hamilton, self-described writer of "Liberation Literature,"* was born in Yellow Springs, Ohio, the same place where her grandfather was brought to freedom as an infant through the Underground Railroad. Yellow Springs has a connection to our area because it was here that Moncure Daniel Conway brought his newly-freed slaves from Stafford County to settle in the days just before the Civil War.

01/30/2014 - 1:38pm

Travelers who take a turn off of busy Route 1 near Aquia Harbor find themselves viewing a living monument to colonial Virginia's past. Protected from the surrounding sprawl by its location, nestled on a hilltop surrounded by trees, this beautiful church dates to the decades before the Revolutionary War. Its long and sometimes difficult history--preserved in bricks, stone, and written memories, includes tales of preachers, firebrands, soldiers, and star-crossed lovers.

10/30/2013 - 2:32pm

It ain't over 'til it's over! Every year kids and adults build up a head of steam for the Christmas holidays. Then the magical day comes and goes too quickly, leaving scraps of wrapping paper and half-munched cookies all around the house, as well as the nagging feeling that someone special has been left off the greeting and gifting list.

06/17/2013 - 2:31pm

Follow Marlborough Point Road down to the eastern tip of Stafford County, and you will pass by lots of new housing mushrooming into the forests and fields that were once favored by both the Native Americans and colonial settlers.  This section of the county is home to not just centuries of local history but millennia.

05/15/2013 - 2:05pm

When the storm destroyed Union Church’s roof in 1950, there wasn’t much to be done about it. It had not been used since 1935, after all, and rebuilding a church requires a committed congregation. But churches are centers of the community, and during its lengthy, active history, Union Church was established as an important part of Falmouth’s past--and America’s, too. So, in an effort to preserve what they could, local people bricked up the narthex (the front of the church) to house a few things from years gone by, including a bell and a pew dating to just after the Civil War. What we see today is a slice of the original building, but that building has quite a history and what was preserved will soon be shared at the new National Museum of African American History on the Washington Mall.

10/04/2012 - 9:47am

Source: The William and Mary Quarterly, Vol. 27, No. 4 (Apr., 1919), pp. 248-257.  Parts I and II may also be read online. 

FREDERICKSBURG IN REVOLUTIONARY DAYS

(Concluded)

PART III.

We come now to the record of one of the most important of Virginia's institutions for the prosecution of the war: the manufactory of small arms established by ordinance of the Convention of July, 1775. The facts here presented are those discovered in files of correspondence at present in the Department of Archives of the Virginia State Library, Richmond. There are large gaps in the record of this manufactory: the books and papers of the director seem to have wholly disappeared, and we are forced to rely on the ordinance of Convention establishing this institution, a few subsequent laws and single documents for its history prior to September, 1780; but, from that time forward there remains the correspondence of Charles Dick, on whose shoulders rested the burden of keeping up this institution.

06/27/2012 - 9:47am

You can find them on a map. Barely.  Little towns that used to be rather important hubs dot the Virginia countryside, dating from the days when agriculture ruled along with the horse and buggy or mule and wagon. These central spots, often near rail stations, rivers, or better roads, were communities in their own right and many have faded away as the interstate system grew. The Lost Communities of Virginia, by Terri Fisher and Kirsten Sparenborg, takes a look at these fading places, several of them near our area, including Mineral, Woodford, and Milford.

Fans of Fried Green Tomatoes at the Whistle Stop Café can relate to little Milford, situated in Caroline County and still located on a railroad line.  Originally the popular area here was Doguetown, named for the Dogue Indians who used the Mattaponi River for transportation. Milford, named for a nearby plantation in 1792, also used the river as a point for shipping—and inspecting—tobacco. The Mattaponi River was connected to both the York River and the Chesapeake Bay. By the early 1840s, the Richmond, Fredericksburg, and Potomac Railroad ran from Richmond to Aquia Creek with a stop in Milford. Milford’s North-South railroad connections made it a target in the Civil War. 

07/18/2011 - 3:03pm

Fiction authors sometimes begin historical narratives by announcing the discovery of a long-forgotten strong box in a dusty attic containing purportedly true accounts of times passed handily preserved for the modern reader’s enjoyment.  T.O. Madden, Jr.'s  We Were Always Free starts with just such a scenario, but unlike historical fiction, this is no ploy.  The history unearthed is real and traces back to colonial Virginia when Mary Madden, an Irish woman, gave birth to a child of mixed race on August 4, 1758 in Spotsylvania County.

Because of the laws of the time, just as the mother was free so would Mary’s child, Sarah, be considered free, as would all of Sarah’s descendents.  Mary and her newborn were first tended at the Collins farm in Spotsylvania, and the church vestry paid the Collins for their year of upkeep with 600 pounds of tobacco taken in tithes from the parishioners.  In 1759, still being paupers, Mary was sent along with her baby, to the local workhouse where the poor labored to support themselves. 

02/14/2011 - 9:43am

They say every family has its black sheep.

Jefferson’s Nephews, by Boynton Merrill, Jr., tells of a vile murder mostly forgotten, which played out in the hinterlands of a new Kentucky settlement in the early 1800s. Two brothers had come away from their family’s land in Albemarle County, Virginia, to try to make a fresh start. But Isham and Lilburne Lewis brought with them bitter hearts and slave labor—a combination that was to prove lethal. The gruesomeness and cruelty of their crime rocked the nearby community of Livingston County. Perhaps more shocking to the white citizens was the brothers’ blue blood pedigree.