Union Church of Falmouth: The Power of Preservation

When the storm destroyed Union Church’s roof in 1950, there wasn’t much to be done about it. It had not been used since 1935, after all, and rebuilding a church requires a committed congregation. But churches are centers of the community, and during its lengthy, active history, Union Church was established as an important part of Falmouth’s past--and America’s, too. So, in an effort to preserve what they could, local people bricked up the narthex (the front of the church) to house a few things from years gone by, including a bell and a pew dating to just after the Civil War. What we see today is a slice of the original building, but that building has quite a history and what was preserved will soon be shared at the new National Museum of African American History on the Washington Mall.

Located on the site of older Anglican churches, the Union Church was named thus because it did not belong to any particular denomination. During its time of use (c. 1824-1935), it could be used by any Christian denomination and until 1892, it was the only church in Falmouth, with several services held by different groups each week.

Union Church and African-American History

Anthony BurnsThe outside of the church tells an important part of the story. There are two entrances, side by side. One led to the main part of the church--that one was for whites. The other led to the balcony where free blacks and slaves would sit. During the period leading up to the Civil War, African-Americans were required by law to have sermons given by a white minister.

Even so, Anthony Burns, a slave born in Stafford County, preached there in the 1850s. He ran away in 1854 to the free state of Massachusetts but under authority of the Fugitive Slave Act of 1850, he was captured, put on trial and sent back to his owner.  His trial caused a huge sensation and abolitionists successfully raised money to buy him back to grant him his freedom. As was and is common, Burns asked the Union Church to send “a letter of dismission” and recommendation to a similar church near Oberlin College, where he was studying. Instead of granting that, his high profile case made such a request a subject of scrutiny, and not only was Anthony Burns denied his request, he was also excommunicated by the Baptist congregation. Anthony Burns eventually moved to Canada where he continued to preach, but he died at a young age from tuberculosis.

Moncure Daniel ConwayAnother minister who preached at Union Church was eventually run out of town for his abolitionist ideas.  Moncure Daniel Conway, the son of a local plantation owner, became unwelcome in his community in the years leading up to the Civil War. Both his mother’s teachings and his studies at Harvard’s divinity school had led him to believe that all people should be free. Indeed, he was believed to have been involved with efforts to free Anthony Burns. During the Civil War, he accompanied 31 of his father’s slaves from Washington, D.C. to Yellow Springs, Ohio, and helped establish what became known as “the Conway Colony.”

The Civil War and Reconstruction

The Union Army used Union Church as both a hospital and barracks. In April of 1862, a skirmish led to one Union officer and six soldiers being killed. Newly-occupied, Falmouth’s only church was used as a hospital and then its graveyard was used to inter the enemy soldiers, some of whom were re-interred at the National Cemetery in Fredericksburg.

Union Church Pew from 1868 to be donated to the SmithsonianLater, when the church was used as a barracks, the pews were torn out and used for firewood. But circa 1868, with men well and truly home from the war, the church was put back together again. A simple pew from that time, preserved in the narthex, was donated to the Smithsonian’s National Museum of African American History and Culture as part of its “Slavery and Freedom” exhibition. Soon it will be on display for thousands of Americans to see each year, a symbolic link between two men who were both caught up in the fight for slaves’ freedom and what came after.

In 2006, Union Church was put on Preservation Virginia's list of most endangered historic sites. In 2008, it was declared a Virginia State Landmark and put on the National Register of Historic Places. A year later, the “Trustees of the Union Church Historic Site” was formed as a 501(c)3 to care for the church. It is a very active group that is committed to tending the property and raising funds to keep it in good repair.

Suggested Reading:

The Free Lance-Star: “From Falmouth to ‘Freedom’”
http://www.freelancestar.com/2013-04-09/articles/5383/from-falmouth-to-freedom/
Details of the Smithsonian’s acquisition of an 1868 pew from Falmouth Union Church.

The Union Church Preservation Project
http://www.falmouthunionchurch.org/
Has a detailed history with some primary source material, a timeline, and current efforts for its preservation.

Virginia Shade: An African American History of Falmouth, Virginia, by Norman Schools

Anthony Burns

Exterior of Union ChurchAnthony Burns and the Falmouth Union Church
http://nmaahc.si.edu/Blog/anthonyburns

Anthony Burns: The Defeat and Triumph of A Fugitive Slave, by Virginia Hamilton.
A children’s book on his life from an award-winning author.

The Trials of Anthony Burns: Freedom and Slavery in Emerson's Boston, by Albert J. Von Frank
A book for older readers on what became a defining moment on the Abolitionist movement.

Daniel Moncure Conway

Encyclopedia Virginia: Daniel Moncure Conway
http://www.encyclopediavirginia.org/Conway_Moncure_Daniel_1832-1907#start_entry

Southern Emancipator: Moncure Conway, the American Years, 1832-1865, by John D'Entremont

Photo credits:

Photos of Renovation and the Union Church pew from 1868: Logan Metesh, Union Church website.

Modern exterior photo of Union Church: David Perrussel for Union Church website